The Supreme Court’s judgment on Section 377 is an important reminder of the task that lies ahead for the queer movement. How would homonormativity take shape in this nation, as another form of upper-caste male hegemony? Now that lesbian, gay, bisexual and transgender, and queer persons are formally being called into full-fledged sexual citizenship, how does the queer movement articulate an intersectional politics of hope that insists on forms of emancipation that do not exclude those who are on the wrong side of caste, religion and ethnicity?
