ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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From 50 Years Ago (4 November 2006)

parts of India at the same time, but Divali stone of the traditional economic pattern of FROM 50 YEARS AGO is the nearest to it, at least for the Hindus. our society. True, agriculture comes next as What gives it this wide currency is not the a source of wealth but it follows a long way religious part of the celebrations, but the annual behind and the crafts, in which we take so stock taking, for which the time is most much pride to-day are not even mentioned appropriate. among the recipients of the favours of this There is annual stock taking on this occa-fickle Goddess! Vol VIII, Nos 43 and 44, October 27, 1956 sion, exchange of presents as also conven-True, Saraswati has also her day. But this tional annual payments. On this night Lakshmi night of nights belongs to her sister...WhatDivali is worshipped in many parts of the country about the craftsmen and their tools? They are (Editorial) and Lakshmi is not only the Goddess of Wealth not forgotten either. But Viswakarma, the but also the Dispenser of Well-being; besides Guardian of the Heavenly Workshop, keeps How much of metaphysics do we need? Not Lakshmi, Goddess Kali is also worshipped in aloof when the trader balances his accounts much surely, but one cannot do without it some parts and so is Krishna, the slayer of and the scholar seeks the blessings of the altogether. One has normally to assume the Narakasura. But the Bahi Puja on the Divali Goddess of learning. That our craftsmen incentives which make the world go round. night which symbolises the ceremonial and worship their tools which the Mujik of a But in the midst of all this festivity, one cannot ritual opening of the financial new year is generation ago had to be taught to take care help pondering what is all this rejoicing naturally of the greatest interest and impor-of, is something in our past culture and traabout? Divali has come to us as the festival tance to the trading community. For it is not dition on which we can count and draw upon. of lights from some long forgotten festival worship of the books in which our knowledge But how to combine all these worships into of seasons hailing the advent of autumn, and wisdom are stored, but only of books of one in one festival which will draw in people of harvests and of fruitfulness. There is no account. We are reminded, that it is in trade from all walks of life and give meaning and national festival which is celebrated in all that Lakshmi resides and trade is still the key content to what they live by and live for?

parts of India at the same time, but Divali stone of the traditional economic pattern of

FROM 50 YEARS AGO

is the nearest to it, at least for the Hindus. our society. True, agriculture comes next as

What gives it this wide currency is not the a source of wealth but it follows a long way

religious part of the celebrations, but the annual behind and the crafts, in which we take so

stock taking, for which the time is most much pride to-day are not even mentioned

appropriate. among the recipients of the favours of this

There is annual stock taking on this occa-fickle Goddess!

Vol VIII, Nos 43 and 44, October 27, 1956 sion, exchange of presents as also conven-True, Saraswati has also her day. But this

tional annual payments. On this night Lakshmi night of nights belongs to her sister...WhatDivali is worshipped in many parts of the country about the craftsmen and their tools? They are (Editorial) and Lakshmi is not only the Goddess of Wealth not forgotten either. But Viswakarma, the

but also the Dispenser of Well-being; besides Guardian of the Heavenly Workshop, keeps

How much of metaphysics do we need? Not Lakshmi, Goddess Kali is also worshipped in aloof when the trader balances his accounts much surely, but one cannot do without it some parts and so is Krishna, the slayer of and the scholar seeks the blessings of thealtogether. One has normally to assume the Narakasura. But the Bahi Puja on the Divali Goddess of learning. That our craftsmenincentives which make the world go round. night which symbolises the ceremonial and worship their tools which the Mujik of aBut in the midst of all this festivity, one cannot ritual opening of the financial new year is generation ago had to be taught to take carehelp pondering what is all this rejoicing naturally of the greatest interest and impor-of, is something in our past culture and traabout? Divali has come to us as the festival tance to the trading community. For it is not dition on which we can count and draw upon.of lights from some long forgotten festival worship of the books in which our knowledge But how to combine all these worships into of seasons hailing the advent of autumn, and wisdom are stored, but only of books of one in one festival which will draw in peopleof harvests and of fruitfulness. There is no account. We are reminded, that it is in trade from all walks of life and give meaning andnational festival which is celebrated in all that Lakshmi resides and trade is still the key content to what they live by and live for?

Economic and Political Weekly November 4, 2006

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