ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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Reconstructing the Secular Imagination of Gandhi and Nehru

The Secular Imaginary: Gandhi, Nehru and the Idea(s) of India by Sushmita Nath, London: Cambridge University Press, 2022; pp 300, $99.99 (hardback).

Communal Outlook in a Paternalistic Disguise

Monitoring interfaith couples is another way of reinforcing patriarchy with a communal intent.

Theorising Hindutva

Gujarat, Cradle and Harbinger of Identity Politics: India’s Injurious Frame of Communalism by Jan Breman and Ghanshyam Shah, New Delhi: Tulika Books, 2022; pp 388, `1,200.

Religious Piety in Islam and Contemporary India

Religion and Secularities: Reconfiguring Islam in Contemporary India edited by Sudha Sitharaman and Anindita Chakrabarti, Hyderabad: Orient Blackswan, 2020; pp 240, 795 (hardback).

 

Sonal Shukla (1941–2021)

The contributions of Sonal Shukla to the social and feminist movements in India are detailed upon. Her literary stints interwoven with an indefatigable, courageous spirit serve as an inspiration for all the socially conscious citizens of the country.

 

Listening to Muslim Women

Muslim Women Speak: Of Dreams and Shackles by Ghazala Jamil, New Delhi, California, London and Singapore: Sage Publications and New Delhi: Yoda Press, 2018; pp xxiv + 190, 595.

 

God as a Litigant: Examining the Contradictions and Biases of the Ayodhya Verdict

The Supreme Court of India’s judgment on the Ayodhya dispute enables the triumph of a majoritarian claim—backed by a long, venomous communal campaign—over minority rights. The fact that the majority Hindu community managed to successfully claim a minority religion's sacred place purely based on faith and belief comes out luridly in the judgment. While the god or deity as a juridical person may have legal validity, filing a suit in god’s name and projecting god as a litigant has the potential to bring in biases and conflicts.

World Population Day 2020: Examining Census Construction and Communal Strife in Colonial India

The British Raj, by attempting to reduce the diversity of the Indian populace into numbers that could fit a particular category, ignored the ideals of social justice and instead furthered communal mobilisation through their policy of “divide and rule.”

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